Research Program
How and why do development policies and processes that aim to deliver socio-environmental benefits often reinforce existing power structures and marginalize the groups they intend to serve?
This longstanding question and paradox drives my research program. Over the years, I have channeled this central animating concern into three main research streams. Using Tanzania as an analytic case, my current projects investigate some of the most contentious issues in global development and environmental politics: 1) large-scale land acquisitions for the expansion of plantation agriculture; 2) the intensification of livestock production amid accelerating climate change; and 3) the scramble for rare earth elements in the global transition to clean energy.
I use these distinct but interrelated issues as a window into the rural as a key site of capitalist development, a laboratory of technoscientific experimentation, a space of struggle, and a sacrifice zone for powering low-carbon futures and the ever-increasing demands of modern urban life. Across all my projects, I attend to the enduring logics of development and improvement; the structural and everyday mechanisms through which social and environmental injustices and intersecting inequalities of gender, race/ethnicity, and class are perpetuated; and the ways heterogeneous groups of rural people experience and respond to development and change.
A wide range of critical social theory and intellectual movements have inspired my work, including feminism, postcolonialism, poststructuralism, critical race theory, decolonialism, and posthumanism. In framing my inquiries, I draw on various interdisciplinary fields of knowledge influenced by these theories, including feminist political ecology, the political economy of development, critical food and agrarian studies, African studies, science and technology studies, and critical animal and multispecies studies.
Methodologically, I have a sustained interest in ethnography, historical analysis, participatory research, and visual and multimodal methods. My empirical toolkit comprises such methods as participant observation, interviews, focus groups, archival research, oral histories, community mapping, and photovoice (participant-driven documentary photography and visual storytelling). I combine these methods, wherever appropriate, to better understand the complexities and contradictions of everyday life and the ways capitalist forces impinge on and reshape rural landscapes, livelihoods, identities, bodies, and subjectivities.
Sweet Deal, Bitter Landscape: Gender Politics and Liminality in Tanzania's New Enclosures
Cornell University Press, 2024
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Sweet Deal, Bitter Landscape is the first ethnography and a feminist political ecology of the twenty-first century land rush in Africa. In the mid-2000s, the Tanzanian government struck a deal with a Swedish investor to convert over 20,000 hectares of long-settled coastal land in Bagamoyo District into a sugarcane plantation. Anticipated to be the largest agroindustrial investment in East Africa to date, the project aimed to produce sugar, electricity, and ethanol to enhance national food and energy security, while contributing to global climate goals. Ten years on, however, the deal was abruptly abandoned. Popularly deemed a case of hubristic global development, critics classified the project as another in a long line of failed modern resource grabs. I argue that such tidy accounts conceal myriad and profound implications: not only how gender, history, culture, politics, and ecology shaped the project’s unfolding, but also how, even in its stalled state, the deal upended social life on the land by setting in motion incomplete processes of development and dispossession. By tracing the varied lived experiences of rural women and men and their struggles for survival under a seemingly endless condition of liminality, I raise critical questions about the directions and stakes of postcolonial development in Tanzania and the shifting meanings of identity and belonging for those on the margins of capitalist agrarian transformation.
This research has been supported by the Social Science Research Council and various grants from Cornell University. Open-access publishing was made possible by the Berkeley Research Impact Initiative, the Berkeley Excellence Accounts for Research Program, and the Energy and Resources Group.
Decolonizing Technoscience, Livestock Intensification, and Climate Justice in Pastoral Settings
This project examines how contemporary development and scientific interventions to intensify livestock production in times of climate change are transforming pastoral landscapes, livelihoods, and knowledge systems in Africa. I am specifically interested in the ways semi-nomadic pastoralists perceive, negotiate, and/or resist state and donor efforts to introduce improved animal genetics, feeds, and other efficiency-enhancing technologies, and how these interventions reshape human-animal-environment relations in semi-arid Tanzania. Another component of this research, for which I am collaborating with activists from a grassroots indigenous pastoralist organization, is building a digital repository or a “living archive” of pastoral lifeworlds. The long-term goal is to support pastoral communities’ desires to preserve their inherited knowledges of rotational grazing, animal care, matriarchal herd organization, breed biodiversity conservation, and cultural rituals, while at the same time countering the dominant development and environmental paradigm that presumes extensive livestock production systems as backward, inefficient, and polluting.
This research is supported by the UC Berkeley Climate Equity and Environmental Justice Roundtable Seed Grant, the Society of Hellman Fellows Fund, and a philanthropic gift from John Swift.
Imaginaries, Materialities, and Socialities of Low-Carbon Futures: The Making of a Rare Earth Frontier in Southern Tanzania
My latest project investigates the making of southern Tanzania as a rare earth frontier and the cultural, political and ecological implications thereof. The study centers on the Ngwala Rare Earth Project, the nation’s first mine for the extraction of neodymium-praseodymium (NdPr), a critical pair of rare earth elements required for manufacturing permanent magnets that power so-called clean energy technologies, such as electric vehicles and wind turbines. In April 2023, after over a decade of mineral prospecting and exploration, an Australian company (now Chinese-owned) obtained a special mining license from the Tanzanian government. The license gives the company an exclusive right to occupy and use approximately 12,600 acres of land atop a mountain, after which the host village is named, and which villagers have historically depended on as a place of ancestral ritual and a source of freshwater and fertile soils for agriculture. The overarching objective of this research is to examine the competing resource ontologies, imaginaries of the future good, and everyday gendered socialities that shape and are transformed by this proposed mine, and the broader global enthusiasm and speculation around sustainability transitions of which it is a part. This research builds on my long-standing work on rural enclosures, while bringing a new focus on extractive industries and engaging with urgent debates on critical mineral supply chains, green extractivism, and the costs of decarbonization and low-emissions development.
This research is supported by the National Science Foundation and the Wenner Gren Foundation.